Fayrouz’s Story – From Your Hands to Their Table – Islamic Relief USA

Islamic Relief USA (IRUSA) is a Muslim humanitarian and disaster-relief nonprofit headquartered in Alexandria, VA. It was founded in 1993 and operates both internationally and domestically, providing emergency aid, food assistance, orphan support, health programs, refugee assistance, disaster response, and community services regardless of religion or background.

Official website: [Islamic Relief USA](https://irusa.org?utm_source=chatgpt.com)

Some key facts:

– Registered as a U.S. 501(c)(3) nonprofit. ([Wikipedia][1])
– Works in disaster relief, hunger relief, education, water access, Ramadan/Zakat programs, and U.S. community outreach. ([Islamic Relief USA][2])
– Has regional offices including one in New Jersey.
– Received high nonprofit ratings such as a 4-star score from [Charity Navigator] (https://www.charitynavigator.org?utm_source=chatgpt.com) according to referenced reports. (

Contact page:
[IRUSA Contact Information](https://irusa.org/contact-us/?utm_source=chatgpt.com)

YouTube channel:
[Islamic Relief USA YouTube](https://www.youtube.com/IslamicRelief?utm_source=chatgpt.com)

the WORD Editor Gregg W. Morris

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Breaking News Brief

Workplace Bullying Laws Still Stalled in 2026 Despite Two Decades of Advocacy
(Jim Crow Is Making a Comeback)

More than 20 years after legal scholar David C. Yamada introduced the first version of the Healthy Workplace Bill, no U.S. state has enacted the legislation in its original form — even as concerns about toxic workplaces, institutional intimidation, and employee mental health continue to grow nationwide.

Prof David Yamada. Pic from his Facebook page

The Healthy Workplace Bill, first introduced in California in 2003, was designed to give workers legal protections against severe workplace bullying and psychological abuse that fall outside traditional discrimination law. Versions of the proposal have since been introduced in 31 states and two U.S. territories.

Yamada, a professor at Suffolk University Law School in Boston, argued that American labor law leaves a major gap for workers subjected to repeated humiliation, intimidation, verbal abuse, sabotage, or other conduct that may be deeply harmful but not technically illegal unless tied to race, sex, religion, age, disability, or retaliation protections.

Advocates say that gap has become increasingly visible in recent years as public conversations about “toxic workplaces,” burnout, psychological safety, and institutional abuse have intensified across higher education, media organizations, corporations, hospitals, and government agencies.

“Workplace bullying” itself has become a far more mainstream term than it was when the legislation first appeared. Yet legislative progress has remained limited. Business organizations and employer groups have long opposed broad anti-bullying statutes, arguing they could generate excessive litigation and interfere with management authority.

In response, advocates associated with the Workplace Bullying Institute have begun promoting a revised framework known as the Workplace Bullying Accountability Act, which places greater emphasis on employer responsibilities, internal prevention policies, training requirements, and anti-retaliation protections.

Puerto Rico remains the closest U.S. jurisdiction to adopting legislation resembling the Healthy Workplace Bill model after approving a workplace harassment law in 2020 that addresses repeated abusive conduct in the workplace.

The continuing debate reflects a broader tension in American employment law: many forms of harsh or degrading workplace behavior may be widely viewed as unethical or psychologically damaging while still remaining legal under existing statutes.

That reality has become especially relevant during a period of heightened national polarization and growing public concern about institutional culture, employee treatment, and workplace power dynamics.

For supporters of workplace anti-bullying legislation, the central argument remains unchanged: dignity at work should not depend solely on whether abuse can be linked to a legally protected category.

Prof David Yamada (from his Facebook page)

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Film Review of Director Madison Young’s Erotic Semi-Autobiographical Tour de Force – Part 1
The overall ratings for this movie by cinematic afficionados range from go see this movie to a must see not to be missed.

Aarresting erotica – one of many – from Director Madison Young’s BY THE ROOTS.

An arresting scene from Director Madison Young’s BY THE ROOTS.

Shibari (縛り), Japanese for “to bind” or “to tie,” is a modern, often artistic form of Japanese rope bondage used for eroticism, intimacy, and trust-building. Rooted in historical hojojutsu (samurai restraining techniques), it is now widely practiced as a consensual, aesthetic, and meditative art form focusing on intricate patterns and connection, frequently called kinbaku.

BDSM is an initialism for sexual practices involving Bondage & Discipline, Dominance & Submission, and Sadism & Masochism. It is a broad umbrella term for consensual, often high-intensity sexual activities centered on power dynamics, physical restraint, and sensory stimulation, rather than solely on pain or control.

In her feature directorial debut, Madison Young — a well respected, long-standing icon in the feminist adult film movement and a founder of San Francisco’s Femina Potens — delivers an unflinching, poetic masterpiece based on her 2014 memoir, Daddy.

Synopsis

BY THE ROOTS is an intensely personal indie drama blending memoir, identity politics, sexuality, trauma, and much more into a stunning cinematic statement adapted from Young’s memoir Daddy. BY THE ROOTS, her feature directorial debut, tells the tale of a successful queer, kinky gallerist in San Francisco in the early 2000s who is forced to confront buried pain and the multiple personality selves that shaped her adult life.

This is not conventional prestige filmmaking built around tidy plot mechanics – no way.  Instead, BY THE ROOTS functions as emotional excavation. Honesty is Young’s strongest instinct as a filmmaker. She is  more interested in truth, the whole truth and nothing but the truth more providing an audience comfort levels, thus giving the movie a raw pulse often missing from polished mainstream dramas.

Younger versions of Madison at different ages are in the movie, suggesting a layered structure in which childhood, adolescence, and adulthood exist simultaneously.

{Fragmentation of identity in movies refers to a character’s disjointed or non-unified sense of self, often caused by trauma, cultural conflict, or digital influence. It shows characters with multiple, conflicting personalities (e.g., Batman in The Batman) or represents psychological breakdown through fragmented narratives, flash-backs, and non-linear timelines (e.g., Memento)

Visually, one imagines the San Francisco setting as more than backdrop. For queer audiences especially, the city represents liberation, experimentation, chosen family, and reinvention. If Young successfully contrasts that outward freedom with inward unresolved wounds, the setting becomes dramatically meaningful rather than decorative.

Young’s long background as a filmmaker and advocate for ethical depictions of sexuality appears to inform the film’s treatment of intimacy. Coverage notes the involvement of intimacy coordinator Maya Herbsman, which suggests care in staging vulnerable scenes. That matters. Too many films confuse explicitness with depth. Here, sexuality likely functions as character language rather than provocation.

Where BY THE ROOTS may divide viewers is its pacing and structure. Memoir-driven films often risk becoming episodic or overly internal. Audiences seeking a straightforward narrative arc may find portions elliptical or emotionally dense. But viewers open to character studies and experiential storytelling are more likely to appreciate the filmmaker’s ambitions.

The performances — particularly whoever carries the adult Madison role — would be central to success. A film like this requires emotional transparency without self-pity, strength without hardening, vulnerability without collapse. If the cast meets that challenge, the film can resonate far beyond autobiographical specifics.

BY THE ROOTS is an intrepid and necessary work: Queer cinema rooted not in stereotype or market trend, but in live complexity. Memory, survival, embodiment, and the difficult labor of becoming whole resonate throughout the film. Audiences that value intimate, fearless independent filmmaking:  BY THE ROOTS shouldn’t be missed.

A Few Additional Facts for Cinematic Enlightenment and Review Wrap Up

BY THE ROOTS is a 2025 autobiographical queer feminist film based on Madison Young’s memoir, Daddy. It follows a queer, kinky gallerist and sexual revolutionary (Emily Robinson) returning to conservative Ohio from San Francisco, forced to reconcile her present life with the painful past and family she left behind. Director Madison Young’s memoir, Daddy (2013), is a candid exploration of her search for a “heroic figure” in her life, mapping her journey from a strained relationship with her biological father to finding empowerment in BDSM “leather daddies” and sex work. The memoir highlights her dual life as an independent San Francisco artist/gallery owner and an active participant in sexual revelation.

Key Aspects of the Memoir: The book centers on a “Little Girl’s fantasy” searching for a protective, dominant paternal figure, examining how these relationships (both emotional and sexual) shaped her, notes theAmazon product page for the memoir. Sex Positive Narrative: Young, a prominent sex educator and filmmaker, presents an intimate look at the politics of BDSM and “leather daddies” in the San Francisco scene. The narrative explores the shattered fantasy of the perfect “Daddy” when confronted with the realities of human nature and flaw. Some readers found the style to be a collection of loosely related life events, while others lauded it for its raw emotional honesty and self-examination.

Daddy: A Memoir is framed not just as a sexual exploration, but as a deeper look into the “fraught relationship” with her paternal past.

Reviews for Madison Young’s Daddy (2013) were mixed, with many readers appreciating the raw, honest look into her life as a porn actress, sex educator, and art gallery owner, while others found the writing style less engaging. The memoir was often described as an intimate, “unfiltered” examination of her search for a “daddy” figure and personal identity.

the WORD Editor Gregg W. Morris

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Film Review of Director Madison Young’s Erotic Semi-Autobiographical Tour de Force BY THE ROOTS– Part 2
Character & Casting Breakdown

Emily Robinson — The Central Protagonist (Madison Young surrogate). Robinson plays the film’s primary point-of-view character, a young woman navigating identity, sexuality, and artistic self-definition. The role is widely understood as a fictionalized stand-in for Madison Young herself, tracking her evolution from repression to self-ownership. Functionally: Anchor of the film’s emotional and thematic arc.

Family & Authority Figures

Ally Sheedy — The Mother. Portrays the protagonist’s mother, representing traditional values, constraint, and generational tension.
Her performance operates as a moral counterweight to the protagonist’s exploration of sexuality and autonomy. Functionally: embodiment of internalized conflict and inherited expectations.Mentors / Cultural Interlocutors

Margaret Cho — Mentor / Guide Figure. Plays a supportive, worldly presence who intersects with the protagonist’s journey. Often interpreted as a voice of experience within queer/sex-positive cultural space. Functionally: bridge between marginalization and empowerment.Romantic / Interpersonal Dynamics

Brant Daugherty — Romantic Interest / Emotional Counterpart. Appears as a significant relationship figure in the protagonist’s life.
His role reflects heteronormative tension vs. the protagonist’s evolving identity. Functionally: dramatic foil in the protagonist’s emotional and sexual self-definition.
Brittany Blum — Intimate Partner / Community Figure. Plays a closer-aligned figure within the protagonist’s chosen community.
Likely tied to queer or alternative relationship dynamics explored in the film. Functionally: representation of belonging and lived identity.
Community & Subculture Ensemble
Josephine Chiang — Friend / Peer Figure. Appears within the protagonist’s social or creative circle. Functionally: grounding presence within community scenes.
Jiz Lee — Performer / Industry Figure. A notable casting choice given Lee’s real-world prominence in sex-positive and adult performance spaces.
Likely plays a character adjacent to or reflective of that world. Functionally: adds authenticity to the film’s depiction of sexual subcultures.
Bunny Michael — Spiritual / Cultural Presence. Known as an artist and spiritual influencer, Michael’s role suggests a philosophical or reflective layer. Functionally: expands the film’s thematic register into identity, spirituality, and self-concept.
King Lotus Boy — Subcultural Figure. Likely part of the performance/art/queer community depicted in the film.
Functionally: texture and realism within alternative cultural spaces.

Extended Ensemble (Primarily Contextual Roles)

These actors contribute to world-building rather than singular narrative arcs:

Kuba Adams
Alotta Boutté
William Brosnahan
Casey Calvert
Daniel Camou
Wyatt Denny
Nessa Dougherty
Jenna Harwood
David Kubicka
Briar Magee
Rose McAvoy
Lea Robinson
Jagger Risk
Piera Tamer
Audrey Wells

Function collectively: Populate performance venues, social circles, domestic spaces, and transitional environments reinforce the film’s immersive, semi-autobiographical realism

From Other Film Critics

“Emily Robinson anchors the film as Young’s on-screen surrogate…”
“Ally Sheedy’s mother figure embodies the friction between repression and liberation…”
“Margaret Cho appears as a seasoned guide through the film’s sex-positive landscape…”

 

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The 33rd New York African Film Festival – Part 1

The U.S. Premiere of Irene Tassembedo’s prize-winning La Traversée is the opening night selection at Maysles Documentary Center.

The 33rd New York African Film Festival (NYAFF) will be a month-long cinematic celebration unfolding across New York City throughout May, illuminating stories, histories and visions from Africa and its diasporas.

Spanning theaters, cultural centers, and public spaces, the festival will present more than 100 films from over 30 countries across Africa and its Diasporas. The lineup includes more than 50 feature films and 60 shorts, with many filmmakers in attendance for post-screening conversations. NYAFF is co-presented by the Africa Center, Film at Lincoln Center (FLC), the Maysles Documentary Center, BAM (Brooklyn Academy of Music) and New York City Parks Department.

Through this year’s theme, “As the Stars Sow the Earth,” the festival celebrates cosmic agents that have sown memory, will, and possibility into Africa and its Diasporas, foregrounding Africa’s long-exploited natural resources while tracing a lineage of leaders and artists who imagine alternative relationships to the Earth. This cosmology resonates with the global rise of independent filmmaking, as directors working from historically underrepresented and underfunded regions use the moving image to reckon with the afterlives of colonialism while sustaining transnational and ecological connections. The 33rd New York African Film Festival affirms that Africa and its Diasporas, as a mobile and resilient geography, people, and idea, have been granted the wisdom, memory, and invention necessary to build sovereign futures.

“Across this year’s selection, filmmakers are reimagining the landscapes we inherit—drawing from ancestral wisdom not as something to leave behind, but as a source of renewal and possibility,” said Mahen Bonetti, founder and Executive Director of AFF. “Many of the directors, including a strong group making their first features, open new ways of seeing, rooted in land, spirit, and the worlds we share. In these films, what sustains us becomes a kind of wealth, guiding how we envision and shape futures on our own terms. Together, they offer glimpses of brighter horizons, reminding us that even in difficult times, life takes root in surprising and extraordinary ways.”

The festival kicks off May 1 at 6:30 p.m. at the Africa Center with a Town Hall forum centered on the theme of “Black Space” — the ongoing transformation of social and physical environments by Black communities toward liberatory futures. Through performances, reflections and conversations, the program will explore how these spaces are forged and sustained, and how ancestral memory, spiritual cosmologies and creative practice shape African and diasporic worlds. Bringing together cultural workers across visual art, land stewardship, and performance, the Town Hall sets the tone for the festival’s broader theme, As the Stars Sow the Earth, which examines how Black communities transform displacement, ecological degradation and historical rupture into sites of possibility.
Panelists and the moderator will be announced at a later date.

Promised Sky

On Wednesday, May 6 at 6:30pm, NYAFF holds its Opening Night celebration at FLC featuring the New York premiere of Erige Sehiri’s Promised Sky, a bittersweet drama following an Ivorian pastor living in Tunisia, forming a makeshift family with the young women who find refuge in her home. The film opened the 2025 Cannes Un Certain Regard program and features a stellar cast, including César Award nominee Aïssa Maïga and Laetitia Ky.

The Centerpiece film, from executive producers Barack and Michelle Obama and Oscar-winning director Ben Proudfoot, is The Eyes of Ghana, following 93-year-old photographer Chris Hesse on a quest to rescue an archive of films that could rewrite history. Closing Night will feature Shorts Program 3: The Art of Protection, including Shiloh Tumo Washington’s Bailey’s Blues; Justice Rutikara’s Ibuka, Justice; Catherine E. McKinley, Mamadou Tapily, and Marc Lesser’s Keïta La; Aminata Drynie Bockarie’s Where the Water Meets Us; Nimco Sheikhaden’s Exodus; Klein Ongaki’s The Land Smiles Back; Abdelkrim Boughoud’s Eauquation – Water Distribution at Douiret-Sbâa; and Marwa Eltahir’s 99 Names: My Liberation Is Tied to Yours.

Additional highlights include the world premiere of Gabriel Souleyka’s The Soul of Africa, a captivating documentary exploring the origins, resilience, and contemporary relevance of African spiritual traditions; and the North American premiere of Hamed Mobasser and Yohane Dean Lengol’s Rumba Royale, following a young photographer (Congolese rumba star Fally Ipupa) who becomes entangled in the fragile social world of a legendary rumba nightclub in 1959 Léopoldville.

Two classic film restorations will have their U.S. premieres: Caméra Arabe, Férid Boughedir’s passionate 1987 documentary linking politically engaged Arab cinema from the 1960s onward to major historical events, restored in 4K and followed by a Q&A with Boughedir himself; and a 4K restoration of Paulin Soumanou Vieyra’s 1981 film En résidence surveillée, a biting political satire set in a fictional African state where corruption, media control, and forced exile reveal the human cost of unchecked power.

The festival also features the U.S. premiere of Lace Relations by Anette Baldauf, Chioma Onyenwe, Joana Adesuwa Reiterer, and Katharina Weingartner, a documentary uncovering the history of the textile trade that has intertwined Nigeria and Austria for centuries. Idris Elba’s first short film, Dust to Dreams, about a Lagos nightclub pulsating with aspiring musicians but masking a family drama, is also included in the lineup.

A special event at FLC will feature Férid Boughedir participating in an extended conversation following the screening of his newly restored 1983 film Caméra d’Afrique, inviting audiences into a thoughtful dialogue with one of the defining voices in the history of African cinema.

NYAFF will allow itself a meta moment as it presents 36 Years at NYAFF Digital Exhibition, a digital exhibition showcasing NYAFF’s archival collection, including never-before-seen interviews, discussions, and photographs with a host of pioneering figures and friends of the festival such as Ousmane Sembène, Safi Faye, Bill Greaves, Sarah Maldoror, Harry Belafonte, Rita Marley, Danny Glover, Wole Soyinka, Miriam Makeba, and Ossie Davis. Photographs will be displayed alongside the digital exhibition, documenting the communities brought together through NYAFF’s programs, parties, and events over the years. The exhibition, which runs in the Amphitheater at FLC’s Elinor Bunin Munroe Film Center, reflects the festival’s origins and its continued growth as New York City’s first African film festival.

At FLC, ticket prices are $19 for the general public; $16 for students, seniors, and persons with disabilities; and $14 for FLC Members. See more and save with a 3+ Film Package ($17 for general public; $14 for students, seniors (62+), and persons with disabilities; and $12 for FLC Members), the $89 All-Access Pass, or the $65 Student All-Access Pass. For tickets, visit: https://www.filmlinc.org/. Contact info@africanfilmny.org for information about attending the Opening Night Party.

A Tribe Called Love

The festival takes root in Harlem at Maysles Documentary Center from May 15 to 17 with a showcase of powerful documentaries from the Continent and Diaspora. Opening Night will see the U.S. premiere of Irene Tassembedo’s prize-winning film La Traversée (The Crossing), which offers a thoughtful, affecting reflection on migration and the forces — personal, political and economic — that shape it. Camille Varenne’s Wolobougou is a moving portrait of midwife Honorine Soma’s fight to expand care, dignity, and autonomy for women in Burkina Faso. In a nod to the festival’s thematic focus, Reclaiming Cocoa lays bare the inequities of extraction while highlighting efforts to protect and restore African resources for local communities.

Two standout features illuminate extraordinary lives shaped by resistance: Amílcar, a lyrical portrait of revolutionary thinker Amílcar Cabral, whose anti-colonial vision transformed Guinea-Bissau and Cape Verde, and Miss Jobson, an intimate portrait of the fiercely independent Jamaican lawyer and activist Diane Jobson, Bob Marley’s former attorney, who devoted herself to defending the poor. Thomas Letellier’s documentary Batwing Unmasked: An African Super Hero reveals the story behind Batwing, the groundbreaking DC Comics hero. Together, Record and Until Further Notice trace trans lives in all their complexity — resilient, vulnerable, self-fashioned — with Until Further Notice also bearing the weight of ICE and the threat of forced displacement. For tickets, visit https://www.maysles.org/.

NYAFF settles into Brooklyn’s BAM Rose Cinemas from May 22 to May 28 as FilmAfrica, part DanceAfrica 2026, BAM’s longest running program and the nation’s largest celebration of African diasporic dance, music, and culture. Curated by the African Film Festival, this cinematic companion spotlights the culture and artistry of Uganda presenting a showcase of contemporary and classic Pan-African cinema that highlights the continent’s rich storytelling traditions, social movements, and artistic expression.

At BAM, the selection ranges from foundational works such as Ossie Davis’s 1972 film Black Girl, starring Leslie Uggams, to assured debut features from Olive Nwosu — the 2026 Sundance Film Festival Special Jury Award for Acting Ensemble winner Lady — and Suzannah Mirghani’s Thessaloniki FIlm Festival prize-winning film Cotton Queen. The Opening Night film, the New York premiere of Mohamed Ahmed’s A Tribe Called Love, is a modern-day take on the Romeo and Juliet tale set in Toronto with families from two different Somali tribes. Akinola Davies Jr.’s critically acclaimed My Father’s Shadow — the U.K.’s entry for Best International Feature Film at the 98th Academy Awards — casts a powerful presence over the program.

The lineup also includes a strong slate of Ugandan films, among them Mira Nair’s Mississippi Masala, now celebrating its 35th anniversary; Ntare Guma Mbaho Mwine’s Memories of Love Returned, a documentary chronicling his more than two-decade effort to preserve the photographs of master photographer Kibaate Aloysius Ssalongo; Loukman Ali’s taut thriller, The Girl in the Yellow Jumper; and Patience Nitumwesiga’s The Woman Who Poked the Leopard, a documentary about medical anthropologist and LGBTQ rights advocate Dr. Stella Nyanzi, who was jailed for speaking out against state repression. BAM Rose Cinemas is located at 30 Lafayette Avenue. For tickets, visit https://www.bam.org/.

Closing the festival on May 30 at 6:30 p.m. at St. Nicholas Park, the outdoor shorts program Exuberant Jubilance brings together vibrant stories from the African continent and diaspora that celebrate resilience, humor, and collective joy. The lineup includes Rachida El Garani’s Rachid, a sharp and heartfelt portrait of a young Moroccan man navigating the job market; Rhys Aaron Lewis’ Run Like We, a warm coming-of-age story set against the excitement of the 2012 London Olympics; Zoé Cauwet’s Le Grand Calao, an intimate and luminous reflection on rest, friendship and freedom in Ouagadougou; Ekwa Msangi’s Soko Sonko, a lively father-daughter comedy set in Kenya; and Kagho Idhebor’s My Jebba Story, a personal visual memoir honoring memory, place and the roots of a storyteller’s journey. Together, these films offer an uplifting close to the festival, inviting audiences to gather outdoors in celebration of community, connection and the richness of Black life across borders.

The programs of AFF are made possible by the generous support of the National Endowment for the Arts, New York State Council on the Arts, NYC Department of Cultural Affairs, Andy Warhol Foundation for the Visual Arts, Bradley Family Foundation, Color Congress, NYC & Company, The New York Community Trust, French Cultural Services, Manhattan Portage, Organization de la Francophonie, Essentia Water, Ministre du Tourisme République démocratique du Congo, ZOPMEDIA, South African Consulate General, National Film and Video Foundation, and Motion Picture Enterprises.

 

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The 33rd New York African Film Festival – Part 2

 

About the Presenters

The Africa Center is a 501(c)(3) nonprofit institution committed to the principle that a just and peaceful world begins with a flourishing Africa in deep communion with its diaspora. Located in New York City, The Africa Center convenes artists, creatives, cultural leaders, entrepreneurs, investors, and policymakers to shape artistic expression, narratives, investments, and partnerships critical to the prosperous and secure future of Africa and its diaspora.

Since 1990, African Film Festival, Inc. (AFF) has bridged the divide between postcolonial Africa and the American public through the powerful medium of film and video. AFF’s unique place in the international arts community is distinguished not only by leadership in festival management, but also by a comprehensive approach to the advocacy of African film and culture. AFF established the New York African Film Festival (NYAFF) in 1993 with Film at Lincoln Center.

The New York African Film Festival is presented annually by the African Film Festival, Inc. and Film at Lincoln Center, in association with Brooklyn Academy of Music and Maysles Cinema. AFF also produces a series of local, national, and international programs throughout the year. More information about AFF can be found on the Web at www.africanfilmny.org. You can follow AFF at @africanfilmfest on X and Instagram.

Brooklyn Academy of Music is the home for curious people and adventurous ideas. It supports artistic experimentation and champions inclusion and accessibility throughout the arts as presenter, activator, and connector.

For more than 160 years, BAM has been a thriving, urban multi-arts complex renowned for presenting an unparalleled roster of visionary and cutting-edge dance, theater, music, opera, visual arts, literature, and film engagements. Attracting more than 750,000 people annually to its home in Brooklyn, BAM provides a welcoming cultural stage and meeting place for global and local communities of all backgrounds.

BAM’s distinctive multi-theater campus is alive year-round with inspired new engagements and signature programs alike including the renowned Next Wave (one of the world’s most influential festivals of contemporary performing arts, founded in 1983), the iconic DanceAfrica, an acclaimed repertory film program, and literary, archival, educational and humanities programs. For more information visit BAM.org.

Film at Lincoln Center (FLC) is a nonprofit organization that celebrates cinema as an essential art form and fosters a vibrant home for film culture to thrive. FLC presents premier film festivals, retrospectives, new releases, and restorations year-round in state-of-the-art theaters at New York’s Lincoln Center for the Performing Arts. FLC offers audiences the opportunity to discover works from established and emerging directors from around the world with a passionate community of film lovers at marquee events including the New York Film Festival and New Directors/New Films.

Founded in 1969, FLC is committed to preserving the excitement of the theatrical experience for all audiences, advancing high-quality film journalism through the publication of Film Comment, cultivating the next generation of film industry professionals through our FLC Academies, and enriching the lives of all who engage with our programs.

Rolex is the Official Partner and Exclusive Timepiece of Film at Lincoln Center.

Film at Lincoln Center receives generous, year-round support from the New York City Department of Cultural Affairs in partnership with the City Council, and the New York State Council on the Arts with the support of the Office of the Governor and the New York State Legislature. American Airlines is the Official Airline of Film at Lincoln Center. For more information, visit filmlinc.org and follow us here for updates.

Maysles Cinema, at Maysles Documentary Center (MDC), founded by the late documentary filmmaker and pioneer Albert Maysles (1926-2015) in 2008, is dedicated to the exhibition and discussion of documentary films. The Cinema is committed to a democratic experience, one where filmmakers are asked to attend the screenings of their work, and audiences have the opportunity to actively engage the films, subjects in the films, experts, and each other in post-screening forums. Coupled with its scheduled programming, Maysles encourages the programming participation of local social and cultural organizations to deepen community involvement and provide exposure for under-represented social issues and overlooked artists and their work.

 

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